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Sin Must Always Be Dealt With
For the past 30 years it has been
my practice when going to preach in a gospel meeting to teach on at least one
topic that troubles brethren. In the past I have discussed Divorce and Remarriage;
the A.D. 70 doctrine; Institutionalism and other matters regarding the authority
of God; the Deity of Jesus Christ; the "days" of Genesis 1; Social
drinking; and other moral and doctrinal issues of our day.
I suppose I have preached on the topic of fellowship more than any other. There
are a number of reasons for this:
First, it impacts all other issues. Ultimately, when dealing with doctrinal
beliefs and moral practices, we must determine whether these issues will impact
our fellowship. Should we mark, avoid and discipline those who teach or practice
differently? Or should we be tolerant of such differences?
Second, our individual personalities can influence our thinking to the point
of causing us to disobey God. For example, someone with a pugnacious personality
might be inclined to foment strife among brethren, striving "about words
to no profit, to the ruin of the hearers" (2 Timothy 2:14). Another might
be so averse to confrontation that he fails to "contend earnestly for the
faith once for all delivered to the saints" (Jude 3).
Third, in my estimation, this issue is the biggest of this generation. Just
as institutionalism drove a wedge between brethren in the 1940's and 1950's,
different ideas regarding how to deal with doctrinal differences and sinful
practices has led to a de facto division among brethren in the last 25 years.
To put the matter simply, Christians have no authority to fellowship one who
God says to reject, nor to reject one who God says to receive. As in all things,
His will must be acknowledged and obeyed. Since Paul wrote, "Receive one
who is weak in the faith, but not to disputes over doubtful things" (Romans
14:1), this one we must receive! Since John wrote, "If anyone comes to
you and does not bring this doctrine, do not receive him into your house nor
greet him; for he who greets him shares in his evil deeds" (2 John 10-11),
this one we must refuse! Further, since we know these two passages are not contradictory,
we must seek to reconcile their meanings - that we might receive those we are
supposed to receive, and refuse those we are supposed to refuse.
An axiom that must be acknowledged for us to come to unity on this matter is
that sin must always be dealt with! We might have to discuss the best way to
deal with sin, or what actually is a sin, but the fact that it must be dealt
with is unquestionably so! Consider these truths:
Sin separates us from God (Isaiah 59:1-3; Romans 6:23).
Christ's death on the cross was God's means of dealing with sin (Matthew 26:28).
In the judgment, it is sin that will condemn the unrighteous (2 Thessalonians
1:6-10).
A spiritual person, impelled by love, will seek to restore the sinner (Galatians
6:1).
Since these things are so, it is evident that sin must always be dealt with!
Any rationale for maintaining an open ended fellowship with an unrepentant sinner
is by definition invalid. Unfortunately, these rationales are plentiful, and
embraced by a world tolerant of sin. Even more unfortunately, these rationales
have influenced the thinking of Christians.
Some will quote Matthew 7:1, "Judge not, that you be not judged."
They twist the words of our Lord, who was not giving a blanket condemnation
of judging, but was criticizing evil and hypocritical judging! (vs. 2-5). In
fact, in the same context, Jesus called upon his disciples to judge (identify
and condemn) false teachers! (vs. 15-20), "Therefore by their fruits you
will know them" (vs. 20). In 1 Corinthians 5, Paul gave a direct command
to judge the unrepentant sinner in their congregation, "Do you not judge
those who are inside?... Therefore 'put away from yourselves the evil person.'"
(12-13).
Some will claim that God did not make some things sufficiently clear to make
them a test of fellowship. This is an inherently flawed, and subjective argument.
God revealed Himself to man for the expressed purpose of saving him. Jesus said,
"And you shall know the truth, and the truth shall make you free"
(John 8:32). To say that God's truth is not sufficiently clear is to either
cast aspersion upon God's ability to express Himself, or on His ability to create
a creature capable of understanding His will! While it is admitted that some
truths are complex and meaty, thus "hard to understand" (2 Peter 3:16);
this does not excuse false teaching or disobedience (2 Peter 3:15-18). Further,
who would determine which things are sufficiently "clear," and which
are not? Such a rationale makes every man his own standard! "You shall
not at all do as we are doing here today — every man doing whatever is
right in his own eyes..." (Deuteronomy 12:8).
Some take Paul's instruction in Romans 14:1 out of context, claiming Paul was
telling his readers to "receive one" who is teaching error, or practicing
sin. The scenarios under consideration in Romans 14 were matters that did not
impact a man's standing with God (vs. 3-4; 1 Corinthians 8:8). Paul's readers
had the liberty (authority) to eat meat, or observe a day, but it was not commanded
(vs. 6; 1 Corinthians 8:9). That sin is not in the context of Paul's call to
receive is born out in verse 5 of the text, where Paul wrote, "Let each
be fully convinced in his own mind." Paul would never tell one guilty of
sin to engage in the activity with a good conscience. He instead, as we all
know, would call the sinner to repent! (Acts 17:30-31).
Some contend that we must not judge because we are not apostles, nor do we have
their authority. While such an observation is true, (we are not apostles), it
does not relieve us of our obligation to show our love for our brethren! "Let
him know that he who turns a sinner from the error of his way will save a soul
from death and cover a multitude of sins" (James 5:20). We are certainly
to follow the example of Christ and His apostles, "Imitate me, just as
I also imitate Christ" (1 Corinthians 11:1); because, "A disciple
is not above his teacher, nor a servant above his master. It is enough for a
disciple that he be like his teacher, and a servant like his master" (Matthew
10:24-25).
Paul's admonition of the Corinthians in 1 Corinthians 5 demonstrates the truth
that sin must always be dealt with. He accused them of arrogance (vs. 2) because
they had disregarded his instructions to withdraw their fellowship from the
unrepentant sinner in their midst (vs. 9). He gave them two reasons why such
action was necessary: First, "that his spirit may be saved in the day of
the Lord Jesus" (vs. 5). Second, because a "little leaven leavens
the whole lump" (vs. 6).
Too often brethren confuse sentimentality with the true expression of brotherly
love. John wrote, "By this we know that we love the children of God, when
we love God and keep His commandments" (1 John 5:2). If God says to withdraw
our fellowship from the unrepentant, the only way to truly express love for
that one is to keep God's command!
If one objects that in his view, the withdrawal of fellowship "will not
work," it is important to note the danger of elevating one's own opinion
over the revealed counsel of God. It certainly did work in the case of the sexually
immoral person who was finally disciplined in 1 Corinthians 5. Paul noted the
repentance of that person in his second letter, and counseled the Corinthians
to, "forgive and comfort him, lest perhaps such a one be swallowed up with
too much sorrow" (2 Corinthians 2:7). Regardless, should a sinner refuse
to repent despite the censoring of the congregation, at least the brethren are
spared the corrupting influence of the sin (cf. 1 Corinthians 5:6). Our views
on this matter need to be informed by God's word, not the tolerant culture of
our nation and time.
Further, it must be noted that the withdrawal of fellowship is the last in a
series of efforts to bring a sinner to repentance. We do not turn away from
the sinner immediately. We are called upon to admonish and warn, and we exercise
patience as we express our love for their soul (1 Thessalonians 5:14). Our Lord
gave instructions in this, noting an escalation of steps (private discussion,
inclusion of select witnesses, public admonition) before the final act of withdrawal
(cf. Matthew 18:15-17). Even if such a step is required, Paul wrote, "And
if anyone does not obey our word in this epistle, note that person and do not
keep company with him, that he may be ashamed. Yet do not count him as an enemy,
but admonish him as a brother." (2 Thessalonians 3:14-15).
But, we must always deal with the sin. And, no sin is excluded from this requirement.
Personal offenses are included (Matthew 18:15-17). Sins of strife are included
(Titus 3:10; Romans 16:17-18). Sins of the flesh such as fornication (1 Corinthians
5:9), adultery (1 Corinthians 5:1-5), drunkenness, covetousness, reviling, extortion
(1 Corinthians 5:11), idolatry (2 Timothy 3:4-5), lying and idleness (1 Timothy
5:13) are included. The teaching of heresy is included (Romans 16:17-18; 2 John
9-11; Titus 3:9-11).
The words of Paul in 2 Thessalonians 3 are helpful. He wrote in verse 6, "But
we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw
from every brother who walks disorderly and not according to the tradition which
he received from us." The Greek term translated "disorderly"
in this text (ataktos) is defined by Thayer in his lexicon, "1) disorderly,
out of ranks (often so of soldiers); 2) irregular, inordinate, immoderate pleasures;
3) deviating from the prescribed order or rule." It is an inclusive term
including anyone who is impenitent, showing a disposition to continue in sinful
practice. For example, the sin of willfully forsaking worship would be included
by this term (cf. Hebrews 10:25); as would the practice of teaching something
other than the "wholesome words" of the Lord (cf. 1 Timothy 6:2-5).
"
When sin enters the camp, it must be dealt with. To fail or refuse to do so
endangers the soul of the sinner himself, and exposes other Christians to the
danger of sin's corrupting influence. Our prayer is always that such a one will
come to repentance. Regardless, we must obey God's command, and trust that He
who knows all, knows best!
By Stan Cox
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